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HISTORY OF FOOTWEAR

Chapter 2°: footwear of the ancient Egyptians

(abt. 3.500 BCE - 31 BCE)

     The information that we have about the footwear used by the inhabitants of ancient Egypt we have  learned, above all from the study of the numerous archaeological finds we have attained: statues, bas-reliefs, tomb-paintings, papyruses and parchments.
     All this kept in good condition owing to the very dry climate and/or to the protection offered by the sand to the materials  buried in it, also organic finds have been preserved, such as textiles, leathers, hides and wood that, in other zones of the world have been destroyed by the putrefaction process.
     We know that the ancient Egyptians tanned the skins with vegetable oils and animal fats; they were then cleaned  with scrapers to remove the residues of  fat and meat, they were then stretched on a frame and dipped in a bath of  fatty substances for a period of times; after having been removed from the bath, when the fibres were nearly dry, they were beaten with wooden mallets in order to  penetrate the tannery in the fibres of the skin that assumed a suede aspect.
     They also knew the tannery technique using tannic products, seemingly extracted from Arabic acacia pods.
     The lower classes walked barefoot while the men of high rank wore shoes, almost always outside of the house they were also a sign of social distinction  and this is proved by the fact that there existed the honorary office of "bearer of sandals" to the suite of the Pharaoh or the noblemen and, in the presence of those, one had to remain barefoot; in  any case the Egyptian  climate rendered the use of open shoes like sandals necessary and the common people, probably for their elevated cost, were inclined to save the use of them and, when he had to go far away, carried them or hung them from a stick and  wore them on  arrival.
     In general women may not have worn them. 
     Some small clay statues, dating back to the pre dynastic period (abt. 3.500 BCE), represent a man only wearing a penis sheath and sandals and from this period they used to place their feet in sand or in wet earth to obtain a form of mould to take  measurements of their soles.
     In Narmer's palette (abt. 3.000.BCE) a schist palette for make-up found at Ieraconpoli (modern Kom al Ahmer) and exhibited at the Egyptian museum of Cairo, in which is represented Pharaoh Narmer unifying of the high and lows of Egypt there is also carved the figure of a royal bearer of sandals; in this find there represents one of the most ancient images of Egyptian footwear while early hieroglyphs meaning "sandal "seem to appear about 2.000 BCE.
     In the tomb of Rekh-mi-re, a Vizier from the 18th Dynasty (abt. 1.450 BCE), is represented a leather-sandal maker and his tools. 
     The Egyptian sandals could have had a wood sole ( see picture n.° 1), a leather sole (see picture n.° 2), a papyrus sole, a reed sole (see picture n.° 3) or a sole of woven palm leaves sometimes covered with burlap (see picture n.° 4) which were secured to the foot with the " infra finger" method in which a skin strip, fixed to the sole, passes between the big toe and the other toes encircling the instep; in subsequent ages to1.300 BCE, the Egyptians began to wear models with a turned-up toe (see pictures n.° 4 - 5).
     The most commonly used material for making them was the papyrus in the form of woven fibres, abundant and therefore not inexpensive; their model hasn't changed much in the course of the millenarian era of ancient Egypt.
     The priests were imposed to wear only sandals made with the fibres of this plant.
     At the British Museum of London a pair of sandals is exhibited (see picture n.° 6) found at Beni Hasan in the tomb of Sebekhetepi, probably an official of the local governor and lived in the period of the medium reign (abt. 2.125 - 1.795 BCE).  At the Kunsthistorisches Museum of Vienna a pair of woven reed insoles is exhibited which was placed at the level of the feet of the mummy like element of funerary outfit (see picture n°. 9 ter).    
     They have a cedar wood sole model similar to that of the so-called "foot shape" with the strips of skin in the infra finger manner colored with white chalk.
     As they were part of the funeral wealth of the deceased, being directly placed on the cover of inner sarcophagus, at the level of the feet of the mummy considering their lightness, not suitable for daily use and their lack of wear and tear, one thinks that, in this particular case, their were only needed by the owner for use in the reign of the dead men.
     In the same museum there is a pair of sandals for a child found at Thebes, dating back to new reign (abt.1.550 - 1 069 BCE) (see picture n.°7); they have the soles stitched with a string made from a woven fibres of papyrus.
     The arrangement of the little leather straps that secure the soles to the foot, look like the symbol of the "Ankh" symbolizing  life; the ring at top of the symbol are the straps surrounding the ankle, the transversal part are the side-straps fixed to the sole, the upright part is the strap leading from the instep and joining to the interstice between the big toe and following toes (see picture n.° 8).
     The slippers seen on a male statue of the 8° dynasty (abt. 1.350 BCE) (see picture n.°9) are part of the collection of the British Museum of London; they have leather or wood pointed toes and the straps passing around the instep seem to be stuffed.
     The sandals of the elders could be finely decorated with semi-precious stones and beads and have even a gold sole.
     In the tomb of Tutankhamon Pharaoh (died in 1.359 BCE) two life-size statues wearing gold sandals were found, while in a casket were papyrus and reed sandals.
     On the soles of the sandals of the Pharaoh there were sometimes engraved or painted images of his enemies so that he could continuously trample them under foot.
     They also used a sort of slipper with turned-up toes manufactured from interlaced palm leaves (see picture n.° 5).
      At the Musées Royaux d' Art et Histoire of Brussels a sole of sandal is exposed date back to the Ptolemaic age (332- 30 a.C.), made from interlaced  palm leaf and rush sew on the edges with a vegetable string ( see picture n:°. 9 bis).
     From the ancient city of Antinoopolis in Egypt (modern Shayk Abadah) dating back to 3°- 4° century CE there are the black lather slippers with purple decorations exhibited at British Museum of London (see picture n.°10).
     The Egyptian shoes were lacking in heels except for those worn by slaughterers who had them in order to not dirty his feet with the blood of the dead beasts.
     As a lot of models of sandals had a rigid sole, in wood or precious metals, we have information from the papyruses that deal with  medicine that the Egyptians often suffered from sore feet.

COPTIC SHOES Copts is the name with which the Muslim Arabs called the inhabitants of conquered Egypt after 641 CE.
     Historically the Coptic period extends from Constantine's edict (313 CE) to 641; from that time onwards Copts were only Christian Egyptians.
     It seems that Copts has been first to make use of the method of assemblage of the footwear called "turned work" where the upper and sole are sewn together reversing upper (inside-out) so that the sewing is protected by being on the inside; they also made use of the construction on shape. (see picture).

                                                                        

   Sandali egizi con suola in legno 2         Sandali egizi di Sebekhetepi (medio regno 2.125 - 1.795 a.C.) 1                 Sandali egizi con suola in cuoio 6

   Pianelle in foglie di palma intrecciate rivestite in tela  4                   Ankh 8                    Pantofola egizia in foglie di palma intrecciate 5

                          Sandali egizi in giunco 3        Sandali egizi da bambino (Tebe - nuovo regno ca 1.550 - 1.069 a.C.) 7

                    Sandali egizi maschili 8° dinastia (ca 1.350 a.C.) 9      Pianella egizia in pelle nera 3° - 4° sec.d.C. 10

    

                                                                    9 bis                                  9 ter

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Last revision: 04/02/2008